Intergenerational Trauma

Intergenerational trauma—sometimes called transgenerational or historical trauma—amongst Indigenous peoples is the trauma that has arisen as a result of the historical experiences of colonisation (and associated violence and control), forcible removal of children, and loss of culture.

As it was not addressed at the time, this trauma (and associated grief) have been passed down unwittingly through the generations by peoples’ behaviours and thought patterns.

Today, this trauma is exacerbated by economic and social disadvantage, racism and paternalism, and ongoing grief resulting from multiple bereavements.

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12 Principles of Indigenous Healing

When I first developed the educational healing resource Sharing Culture, I did a great deal of reading about the healing of trauma and historical trauma. I summarised what I considered to be 12 principles of healing, which are relevant to Aboriginal people here in Australia and other Indigenous peoples around the world.  I have decided to make an article on these principles the first  in our educational journey into Indigenous trauma and healing.

1. The Human Rights of Indigenous Peoples must be recognised and respected
Recognition of, and respect for, the Human Rights of Indigenous peoples is fundamental to improving their health and wellbeing. Society must ensure that Indigenous peoples have full and effective participation in decisions that directly or indirectly affect their lives.

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Key Factors Facilitating Indigenous Healing

When I first developed the educational healing resource Sharing Culture back in 2014, I did a great deal of reading about the healing of trauma and historical trauma. I summarised what I considered to be 12 principles of healing, which are relevant to Aboriginal people here in Australia and other Indigenous peoples around the world.

1. The Human Rights of Indigenous Peoples must be recognised and respected
Recognition of, and respect for, the Human Rights of Indigenous peoples is fundamental to improving their health and wellbeing. Society must ensure that Indigenous peoples have full and effective participation in decisions that directly or indirectly affect their lives.

Read More ➔

‘Dis-ease’ by Phil Hanlon

I continue the series of videos made by Phil Hanlon, Professor of Public Health at Glasgow University. Check out all the video and writings on Phil’s Afternow website. I love this website – what Phil has to say is very important.

‘In this video Phil Hanlon suggests that the public health problems we now face (such as obesity, enduring health inequalities, the rise in mental distress, and increasingly problematic use of drugs and alcohol) have a common source: they are the result of the increasingly adverse effects of the mindset and approach which characterises modernity.

They can helpfully be thought of not as ‘diseases’ but as ‘dis-eases’, associated with modernity.  

He suggests that the biggest problem we face may be modernity itself, which means that the health and wellbeing issues which confront us can no longer be addressed by conventional forms of thinking, tools or approaches. 

We now face what might be called an ‘ingenuity gap’.  This is the gap between the problems we face and the adequacy of the tools available to create solutions.’

The Role of Historical Trauma in Indigenous Mental Health and Addictions

In the past couple of months, I have become increasingly interested in historical trauma and the impact it has had on the health and well-being of Aboriginal people here in Australia, and in other indigenous groups around the world. I’ll be talking more about it in the coming months.

For now, I want to introduce you to the promotional trailer of the film ‘Sharing Tebwewin’.

“Sharing Tebwewin” (Sharing the Truth) is a 30-minute educational documentary designed to help health workers become more “culturally competent” in their work with First Nations people.

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