Many Faces1Voice: Phil Valentine

images“I don’t think we’re all that good at handling relapse. We talk about it like, ‘The person wasn’t ready, you know, or it was their fault. And maybe there is some truth to that. But how often does the recovery community, or providers or the system rally behind someone that’s relapsed.

And the native Americans taught me something on their thing, that they, if you truly believe that addiction is a force of darkness or a force of evil or whatever you want to call it, and you’re fighting a battle and once you’re in the light you’re finally fighting a battle against this darkness. Then, in a sense, we’re warriors, aren’t we? Are we? We’re on this side of light, we can be warriors.

You know what this two-word programme is that the native Americans have? Warrior… Down. Do you leave a warrior on the battlefield?” Check out Phil Valentine on Vimeo

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‘Community Recovery’ by Bill White

Wellbriety Movement 2Another excellent paper by Arthur Evans, Roland Lamb and Bill White, highlighted in the latter’s recent blog.

“In the Red Road to Wellbriety, the individual, family and community are not separate; they are one.  To injure one is to injure all; to heal one is to heal all.” The Red Road to Wellbriety, 2002
As a field, we have long known that the effects of personal addiction ripple through families, social networks and organizations.  But might whole communities and whole cultures be so wounded by prolonged alcohol and other drug problems that they are themselves in need of a sustained recovery process?  This suggestion is the premise of a new paper co-authored by Dr. Arthur Evans, Jr., Roland Lamb and myself just published in Alcoholism Treatment Quarterly.

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